Exhortation
Exhortation is one’s strong call for action. In I
Thessalonians 5:14 Paul called upon the brethren laboring together
in Thessalonica to “warn them that are unruly, comfort the
feebleminded, support the weak, be patient toward all men.” The
brethren were encouraged to actively work the unruly, feebleminded,
and weak.
In II Thessalonians 3:12 he exhorts them to labor and not
be medaling about in other’s matters. In II Timothy 4:2 Paul
instructs Timothy to exhort the brethren with longsuffering and
doctrine.
The Hebrew
writer proclaims “But exhort one another daily, while it is called
To day; lest any of you be hardened through the deceitfulness of
sin.” In other words, encourage each other daily to do what is
right, so we will not fall prey to sin.
Jude beseeches us to “earnestly contend for the faith which
was once delivered unto the saints.” (verse 3). He admonishes us to
strive against those that would pervert the faith which had already
been delivered.
Another passage, Hebrews 10:25 “Not forsaking the
assembling of ourselves together, as the manner of some is; but
exhorting one another: and so much the more, as
you see the say
approaching.” Christians are called upon to attend the assemblies to
encourage one another.
Let us encourage one another to practice
exhortation.
Stacy Crim
Call It
What It Is
Arthur M. Ogden
Someone said to me once, "If you
call a dog's tail a leg, how many legs would he have?" This is one
time I bit the dog. I answered, "five." After the laughter had
subsided and I felt utterly ridiculous, I was reminded it does not
matter what you call a dog's tail, it will always be a tail. I
learned a good lesson from that incident, a lesson everyone needs to
learn.
I suppose there is no
area where people are guilty of calling a thing something it is not,
more than in religious circles. I have observed a number of things
practiced in religion which are not what they are said to be.
Perhaps it would be worthwhile to mention a few of them.
One of the more familiar cases of
this is the denominational practice of sprinkling and pouring which
they call "baptism." Does calling sprinkling and pouring "baptism"
make them such? Not at all. Paul says, "we are buried with him by
baptism" (Rom.6:4). Baptism is a burial. Sprinkling nor pouring fit
into this meaning, and to call them "baptism" does not make it so.
Sprinkling is still sprinkling, and pouring is still pouring, and
baptism is still baptism (a burial).
Most religious bodies today call
Sunday "the Sabbath Day," but that does not make it so. The Sabbath
was the seventh day of the week ( Ex.20:8-11), and Sunday is the
first day of the week. To call the first day "the Sabbath" will not
change it in the least.
The Catholic counts his beads and
calls it "prayer;" the Mormon uses water in the Lord's Supper and
calls it "the fruit of the vine;" the Holiness jabber and call it
"speaking in tongues;" they lay their hands on the sick and pray,
and call it "divine healing;" and nearly all of the denominational
churches use mechanical instruments and call it "singing." Why not
call it what it is? Or, are we afraid we cannot find scriptural
authority for our practices if we call them what they really are?
Brethren are not immune to the use
of this type of justification for their practices. They attend one
hour of services a week and call it "faithful;" some take a little
drink now and then and call it "being sociable;" and some dance and
let their children dance, and call it "being graceful." Many
congregations have built places to eat and to play with the Lord's
money, and they call it "fellowship;" and they have built and
maintained Super Organizations for the purpose of doing the work of
the church and called them "methods." Brethren, it makes no
difference what we call these things for which we have no Bible
authority. To call them something other than what they are will not
change them from what they are. A dog's tail is still a tail
regardless of what you call it. Call it what it is, and you will not
be deceived by it.
The apostles Paul said of those who
received not the love of the truth that they might be saved, that
"God shall send them strong delusions, that they should believe a
lie: that they all might be damned who believe not the truth, but
had pleasure in unrighteousness" (2 Thess.2:10-12). "Be not
deceived; God is not mocked: for whatsoever a man soweth, that shall
he also reap. For he that soweth to the flesh shall of the flesh
reap corruption; but he that soweth to the Spirit shall of the
Spirit reap life everlasting" (Gal.6:7,8). Call it what it is. If
you don't, the Lord will (Matt.7:21-23).
With Wings Like Eagles
By
Jamey Hinds
Lift your eyes and look to the heavens: Who created all
these? He who brings out the starry host one by one, and calls them
each by name. Because of his great power and mighty strength, not
one of them is missing.
Why do you say, O Jacob, and complain, O Israel, “My
way is hidden from the Lord; my cause is disregarded by my God”? Do
you not know? Have you not heard? The Lord is the everlasting God,
the Creator of the ends of the earth. He will not grow tired or
weary, and his understanding no one can fathom. He gives strength to
the weary and increases the power of the weak. Even youths grow
tired and weary, and young men stumble and fall; but those who hope
in the Lord will renew their strength. They will soar on wings like
eagles; they will run and not grow weary, they will walk and not be
faint” (Isaiah 40:26-31).
I don’t know about you, but this passage — by itself —
increases dramatically my faith in God. This passage urges us to
lean heavily upon God, and to not even try to lean on our own
understanding. “Trust in the Lord with all your heart, and lean not
on your own understanding; in all your ways acknowledge Him, and He
shall direct your paths” (Proverbs 3:5-6). As Jeremiah observed, “O
Lord, I know the way of man is not in himself; it is not in man who
walks to direct his own steps” (Jeremiah 10:23).
One of the greatest challenges of our lives is
fighting against pride. It doesn’t seem to matter how young or old
we are, pride is widespread. Jesus warned, “Whoever exalts himself
will be humbled, and he who humbles himself will be exalted”
(Matthew 23:12). We take pride in what we know, who we know, who
knows us, where we’re from, where we’re not from, etc. We need to
take true inventory of who we are — realizing that we are nothing
without God.
“When I consider Thy heavens, the work of Thy fingers,
the moon and the stars, which Thou hast ordained; what is man, that
Thou dost take thought of him? And the son of man, that Thou dost
care for him?” (Psalm 8:3, 4).
The paradox is this — we are so small in the grand
scheme of things, while at the same time we are great in the mind of
God in His scheme of things. “Blessed be the God and Father of our
Lord Jesus Christ, who has blessed us with every spiritual blessing
in the heavenly places in Christ, just as He chose us in Him before
the foundation of the world” (Ephesians 1:3, 4).
God cares for us (1 Peter 5:7). His longing is for
our success with Him in glory — “that, whether we watch or sleep, we
should live together with Him” (1 Thessalonians 5:9-11). “Therefore
we do not lose heart. Even though our outward man is perishing, yet
the inward man is being renewed day by day. For our light
affliction, which is but for a moment, is working for us a far more
exceeding and eternal weight of glory, while we do not look at the
things which are seen, but at the things which are not seen. For the
things which are seen are temporary, but the things which are not
seen are eternal” (2 Corinthians 4:16-18).