Noah lived in an immoral time. God himself
declared "the wickedness of man was great in the earth". Their
wickedness was deep as it permeated all their thoughts. They were
bent on evil continually. (Genesis 6:5) Israel was consumed with
immorality in the days of the Judges. "And it came to pass, when the
judge was dead, that hey returned, and corrupted themselves more
than their fathers, in following other gods to serve them, and to
bow down unto them; they ceased not from their own doings, nor from
their stubborn ways." (Judges 2:19) In the days of the kings of
Israel the people were corrupt. "Ah sinful nation, a people laden
with iniquity, a seed of evildoers, children that are corrupters:
they have forsaken the LORD, they have provoked the Holy One of
Israel unto anger, they are gone away backward." (Isaiah 1:4)
What use is
it, my brethren, if someone says he has faith but he has no works?
Can that faith save him?" (James 2:14). There are those in the
religious realm who sincerely believe once they’ve been saved,
they’re saved forever no matter how they sin. These people
misunderstand the scriptures and twist them to their own
destruction.
"And although you were formerly alienated and
hostile in mind, engaged in evil deeds, yet He has now reconciled
you in His fleshly body through death, in order to present you
before Him holy and blameless and beyond reproach — if indeed you
continue in the faith firmly established and steadfast, and not
moved away from the hope of the gospel that you have heard"
(Colossians 1:21-23).
"This is a faithful saying, and these things I
want you to affirm constantly, that those who have believed in God
should be careful to maintain good works. These things are
good and profitable to men. . . . Let our people also learn to
maintain good works, to meet urgent needs, that they may not be
unfruitful" (Titus 3:8, 14).
If once saved, always saved were biblical, then
how would it be explained that Simon believed and was
baptized (Acts 8:13) to then sin against God because he thought
he could obtain the gift of God with money! And not just that he
sinned, but that this sin could permanently separate him from God?
Why would Peter urge Simon to repent if there were no requirement,
if there were no eternal consequences to his not repenting?
All the apostle had to do was slap ol’ Simon on the back and say,
"Brother — you believed and were baptized, weren’t ya? Then rest
assured — once saved, always saved!"
The apostle Peter directly said to him, "Your
heart is not right before God. Therefore repent of this wickedness
of yours, and pray the Lord that, if possible, the intention of your
heart may be forgiven you. For I see that you are in the gall of
bitterness and in the bondage of iniquity" (Acts 8:20-23).
The word repent that the apostle Peter
uses here is also used by the apostle Paul when he addressed the
Corinthians, saying, "I am afraid that when I come again my God may
humiliate me before you, and I may mourn over many of those who
have sinned in the past and not repented of the impurity,
immorality and sensuality which they have practiced" (2 Corinthians
12:21). Remember that he is writing to Christians!
As the Lord addressed five of the seven churches
in Asia (Revelation chapters two and three), He said,
To the church at Ephesus — "Remember from
where you have fallen, and repent and do the deeds you did at first"
(Revelation 2:5).
To the church meeting in Pergamum —
"Therefore repent; or else I am coming to you quickly, and I will
make war against them with the sword of My mouth" (2:16).
To the church in Thyatira — "Behold, I
will throw her on a bed of sickness, and those who commit adultery
with her into great tribulation, unless they repent of her deeds.
And I will kill her children with pestilence, and all the churches
will know that I am He who searches the minds and hearts; and I will
give to each one of you according to your deeds" (2:22, 23).
To the church at Sardis — "Remember what
you have received and heard; and keep it, and repent. Therefore if
you do not wake up, I will come like a thief, and you will not know
at what hour I will come to you" (3:3).
And, finally to the church at Laodicea —
"Those whom I love, I reprove and discipline; therefore be zealous
and repent" (3:19).
Once saved always saved wasn’t proclaimed to
these various churches by the Lord Jesus Christ or the
apostles in any shape, form, or fashion. And these men are the very
foundation upon which the church has been built — "Having been built
on the foundation of the apostles and prophets, Jesus Christ Himself
being the chief cornerstone, in whom the whole building, being
joined together, grows into a holy temple in the Lord" (Ephesians
2:20, 21). This fallacious, demonic doctrine of once saved always
saved cannot be found in the foundation nor the rafters!
To balance this out, though, we should remember
and assure our hearts that we can have confidence before God
"because we keep His commandments and do those things that are
pleasing in His sight" (1 John 3:22).
In the Lord’s own words — "If you love Me, you
will keep My commandments. . . . You are My friends if you do what I
command you" (John 14:15; 15:14).