Email Us
Find a
Congregation Near You!
The Cornerstone
This is the Stone which was rejected by you builders, which has become the Chief Conerstone." Acts 4:11
Pulbished to Support the Work of the West End Church of Christ, Richmond, Virginia
Volume 9 * Number 22* June 3, 2007
“The Collection for the Saints”
It is clear from the passage I Corinthians 16:1-3 that the church took up a collection upon the first day of the week. This collection was “for the saints” in Jerusalem who were in need. When the apostle Paul would arrive the collection would be ready (“no gathering when I come”) and those selected (“whomsoever ye shall approve”) would be sent to bring their assistance to the needy saints.
It is a simple pattern, but one that those who do not adhere to the Scriptures find easy to violate. Benevolent Societies are formed. We receive a paper from Churches of Christ Disaster Relief Efforts, Inc. every so often updating us on this Corporations efforts to take care of needy people any time disaster strikes. This man made organization receives donations any day at any hour from any or all, including churches. Did Christ give this work to His churches? No.
The Scriptures specify “saint” in each New Testament example of the benevolent efforts of the church. In I Corinthians 16:2, the work for the church at Corinth was given to each member (“let everyone of you”) “lay by him in store” The among to be given was based upon “as God hath prospered them.” Each member at Corinth was to consider the Lord’s blessings and give accordingly. In II Corinthians 9:7 one’s giving was to be “as he purposeth in his heart”, “not grudgingly”, “not of necessity”, and as a “cheerful giver”.
Simply plan with purposeful meaning, and one that is authorized in Scripture.
Stacy Crim
Worship to Baal
Stan Cox.
Baal, or Ba’al was the principal male god of the Canaanites. Actually, the term Baal means “Lord” in the Hebrew language, and was used in the Old Testament in reference to many different gods, including Jehovah.In fact, in the days of Hosea the worship of idols had become so prolific that God equated the unfaithfulness of Israel with whoredom.
They had taken to calling Jehovah “Baali” literally “My Baal” or “My Lord.” God condemned the practice, saying:
“And it shall be, in that day,” Says the LORD, “That you will call Me ‘My Husband,’ And no longer call Me ‘My Master,’ For I will take from her mouth the names of the Baals, And they shall be remembered by their name no more” (Hosea 2:16-17).
We can certainly see why God would not want to be affiliated with the false gods the Israelites were worshipping. They would be abolished in judgment, and Jehovah would be acknowledged as the one true God.
Baal worship began early in Jewish history. Before the even gained their inheritance in the land of promise the practice was seen. While in Moab, (Numbers 25), the men of Israel took harlots from the women of Moab, and were influenced to worship their gods. Notice the following:
“They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel was joined to Baal of Peor, and the anger of the LORD was aroused against Israel” (Numbers 25:2-3).
The text seems to indicate that worship of the baalim had a licentious quality. For whatever reason, the Jews never completely expunged the practice of Baal worship from their midst.
In the time of Ahab, the practice reached its zenith. Ahab had married Jezebel, a Phoenician princess. “He took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. The he set up an altar for Baal in the temple of Baal, which he had built in Samaria. And Ahab made a wooden image. Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel who were before him.” (1 Kings 16:31-33).
At that time there were 450 prophets serving Baal (cf. 1 Kings 18:22), and the text reveals at least one aspect of their worship to Baal. “They leaped about the altar which they had made…” (vs. 26), “So they cried aloud, and cut themselves, as was their custom, with knives and lances, until the blood gushed out on them” (vs. 28).
Perhaps the most appalling aspect of Baal worship, practiced on numerous occasions by the Jews themselves, was the use of human sacrifices to appease the god. Jeremiah, in his description of the Valley of the son of Hinnom, called it an “alien place,” because the people had “burned incense in it to other gods”, and had “filled this place with the blood of the innocents.” (Jeremiah 19:4). In verses 5-6, he wrote, “(They have also built the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I did not command or speak, nor did it come into My mind), “therefore behold, the days are coming,” says the LORD, “that this place shall no more be called Tophet or the Valley of the Son of Hinnom, but the Valley of Slaughter.”
The worship of Baal was the primary reason for the eventual destruction of Jerusalem, and the judgment of Judah. God told Jeremiah, “‘Behold, I will give this city into the hand of the Chaldeans, into the hand of Nebuchadnezzar king of Babylon, and he shall take it. And the Chaldeans who fight against this city shall come and set fire to this city and burn it, with the houses on whose roofs they have offered incense to Baal and poured out drink offerings to other gods, to provoke Me to anger; because the children of Israel and the children of Judah have done only evil before Me from their youth. For the children of Israel have provoked Me only to anger with the work of their hands,’ says the LORD” (Jeremiah 32:28-30).
Idolatry in any age is unacceptable to God. Though the Jews at one time enjoyed the favor of the Almighty, they squandered their position through the vain pursuit of impotent idols. We should learn from their unfortunate mistakes, and give God the place of preeminence in our own lives!
Reflections Published on 27 Apr 2006
Back to Current Year Bulletins