A good man would loose his life having preached the good
news of Jesus Christ. His preaching had “cut to the heart” a crowd
of Jews. Instead of the message being received, it angered the
crowd, and they “gnashed on him with their teeth.” To our
amazement, “they cried out with a loud voice, and stopped their
ears” and acted like little children. Grown adults acting like a
little child who stick their fingers in their ears and pretend not
to hear what is being said. Stephen would die as stone after stone
would break and bruise his body until his breath was gone.
Those who stop their ears are...
Foolish
“Hear now this, O foolish people, and
without understanding; which have eyes and see not; which have ears,
and hear not: Fear ye not me? saith the LORD:”
Jeremiah 5:21
Rebellious
“The word of the LORD also came unto me,
saying, Son of man, thou dwellest in the midst of a rebellious house,
which have eyes to see, and see not; they have ears to hear, and
hear not: for they are a rebellious house.” Ezekiel 12:1-2
Unconverted
“For this people’s heart is waxed gross, and their
ears are dull of hearing, and their eyes they have closed; lest
at any time they should see with their eyes, and hear with their
ears, and should understand with their heart, and should be
converted, and I should heal them.” Matthew 13:15
Childish
“When I was a
child, I spake as a child, I understood as a child, I thought as a
child: but when I became a man, I put away childish things.’ I
Corinthians 13:11
Stacy Crim
Can You Argue with
God and Win?
Jesse Thompson tells about a time when he was standing in
line at a bookstore. He noticed that the person in front of him was
about to purchase these two best-selling books: Conversations with
God and How to Argue and Win Every Time.
After reading this I couldn’t help but think about the
conversations that Abraham and Moses had with God when they pled
with Him to spare a large number of people. You will recall how
Abraham persistently asked God to spare the cities of Sodom and
Gomorrah, lest the righteous be destroyed too. Like a reverse
auction, Abraham kept asking the Lord to spare the cities if a
smaller number of righteous could be found (Genesis 18). Then, there
was Moses, who stood before God on two occasions when He seemed to
be at His angriest with a young, obstinate Israel, and was ready to
wipe them out with pestilence and make a mightier nation out of
Moses. On both occasions Moses entreated the Lord on behalf of the
people, and gave Him reasons as to why they should not be destroyed.
(Numbers 14, Exodus 32).
On neither occasion do I consider these men to have argued
with God. Much to the contrary, the word used in Exodus 32:11,
translated “entreated” or “besought” literally means to stroke with
flattery. It is used that way in 1 Kings 13:6, when Jereboam asked
the young prophet to “entreat now the face of Jehovah” so his hand
might be restored. It is the idea of a child softly rubbing the face
of her father to calm him.
Neither Abraham, nor Moses argued with God, but they did
entreat Him persistently, and God honored their request. You can’t
argue with God and win. Ask Korah and his clan what happens when you
argue with God (Num. 16). The earth swallows you up.
Abraham and Moses were able to speak with God the way they
did because they were friends of God (James 2:23 Ex. 33:11). They
had a deep, abiding relationship with the Creator of the Universe.
Some folks might think that such a relationship is out of reach for
the common Christian, yet Christ uses two parables to encourage us
to be persistent in our prayers and not lose heart (Luke 11:5-13
18:1-8). Paul tells us to pray without ceasing.
The point is that God wants to hear from His children, from those
who have a relationship with Him, and He wants to hear from them
often. Like parents whose child has left the nest and gone abroad,
they long for his phone call home. Everyday doesn’t seem to be
enough.
The Hebrew author writes, “Let us therefore come boldly to
the throne of grace, that we may obtain mercy and find grace to help
in time of need.” The word boldly in the English leaves the
connotation that we are taking a risk by standing before God to make
a request, but the writer means much to the contrary. He is telling
us to approach with confidence or assurance. Neil Lightfoot writes
that in the ancient Greek the word “denoted the right of a full
citizen to speak his mind on any subject in the town assembly – a
right that the slave did not have.” It is not a risk that the child
of God takes, but a response to an invitation. God says draw near,
because you can and I want you too. What more of an invitation could
He have given, how greater could He have expressed His desire for us
to be in His presence, than by sacrificing His Son so we might stand
in His Holy Place? What a privilege!
We must understand, however, that our requests may not
always be honored as we desire. There are two basic reasons for
this. The first may be that we don’t have the relationship with God
that we should. If we are not living as we should, then we will not
have the relationship with God that is needed to speak to Him like
Moses and Aaron did. It is the prayer of a righteous man that is
effective (James 5:16). The prayer of a sinner or rebellious child
may not be heard (John 9:31 Is. 59:1-2).
Second, what we ask for may not be according to His will (1
John 5:14). God gives good gifts to His children (Luke 11:13). He
knows our needs and our desires even before we ask Him (Matt. 6:8).
We may be asking for something that the Lord knows is not best for
us. That doesn’t mean we should stop asking. We may need to be more
spiritual in our requests (James 4:3), but if we believe that what
we are asking for is good and fits God’s purpose then we should not
hesitate to ask. God has a storehouse of riches that is beyond our
imagination, and He wants to share them with us. He only awaits our
petition.
www.corinthchurch.org Athens, Alabama