by: Dale Smelser
Jesus chose 12 men to be his apostles. He needed
someone to bear the rigors of travel in spreading the news of the
kingdom, and later to be leaders in it. They would falter at his
surrender and yielding to abuse and crucifixion. They were
accustomed to seeing him in control of any situation, raising the
dead or calming a raging sea, or casually and safely walking away
from enemies intent on destroying him. Now their faith is shattered
in seeing his surrender and violent abuse. They do not understand
that his will is still being done. They better understand the fight
in the garden where they were outnumbered and under armed, yet Peter
wounded the servant of the high priest. But how to take Jesus'
rebuke about that? And his enemies in seeming control of him? The
apostles would recover. But there were others who did not falter.
The women.
There have been men and women who have let Jesus
down since. But the women who followed Jesus in his life did not.
The work of Christ needs men. Real men. But they are not the only
ones with strength. Always, it seems, there is the irrepressible
faith of resolute women who stick with him through the most
difficult of circumstances. Their faith and love are compelling.
We see this group of women involved with Jesus
and the twelve first in Galilee: "Certain women who had been healed
of evil spirits and infirmities: Mary that was called
Magdalene...and Joanna the wife of Chuzas, Herod's steward, and
Susanna, and many others, who provided for Him from their substance"
(Lk. 8:2-3). Their monetary support followed their faith. If he was
worth their money, it was because he had worth beyond that.
They have now followed Jesus to Jerusalem and we
will see them at the cross, and thus conclude they are in proximity
to the group agonizing with him in his struggles bearing the cross
to Golgotha: "And there followed him a great multitude of the
people, and of women who bewailed and lamented him" (Lk. 23:27).
And there at the very foot of the cross, as the
soldiers railed and gambled for his garments, standing there with
John, were "His mother, and his mother's sister, Mary the wife of
Clopas, and Mary Magdalene" (Jn. 19:25).
Then after the ominous pervading darkness, the
earthquake, and the damage to the temple, as Jesus breathed his
last, with the Centurion crying, "Surely this was a righteous man,
the son of God," the multitude retreated beating their breasts, but
"all his acquaintances, and the women who followed him from Galilee
stood at a distance , watching these things" (Lk. 23:49).
The women were present at the tomb after the body
of Jesus was removed from the cross, and laid away there: "And the
women who came with him from Galilee followed after, and they
observed the tomb and how his body was laid" (Lk. 23:55). "And Mary
Magdalene was there, and the other Mary, sitting opposite the tomb"
(Mt. 27:61). One recalls the old hymn, "I'll go with him, with him,
all the way."
As faithful Jews they then kept the Sabbath.
Then,"Mary Magdalene, Mary the mother of James, and Salome bought
spices, that they might come and anoint him, very early in the
morning" (Mk. 16:1-2). They do this, either ignorant that Nicodemus
had already extravagantly provided such, or just wanted to express
their love. It did not seem to occur to any of the 11 to provide
such nicety. And here is one of the finer qualities of womanhood.
They regard and provide many of the nicer, enriching little things
that really loom large in the pleasantness of life, unless they are
those who have swallowed the hollow advice of the feminists who want
women to be like men, and not the best of men at that.
Thus it is the women who come to the tomb, enter
it and discover its emptiness and receive the angelic explanation,
"He is risen." And while the eleven would doubt when they heard this
news, the women "remembered his words and returned from the tomb and
told these things to the eleven....Now they were Mary Magdalene,
Joanna, and Mary the mother of James; and the other women." And the
apostles? "And these words appeared in their sight as idle talk; and
they disbelieve them" (Lk. 24:8-11). Peter and
left, she lingered and was
the first to whom the Lord appeared (Jn. 20:11-18). A woman.
Jesus certainly was not doing things by human
ways and values. His first appearance was to a woman. A woman, and
thus one whose testimony in that day would lack the weight of that
of a man. But the women, and especially this one, had been there
through it all, unwavering. To whom would you have appeared first? I
think I might have found Caiaphas and watched his face as I awakened
him. But no need. The soldiers would tell him soon enough. Then
after Mary tells the disciples she has seen the Lord, he appears to
them. And as far as we know, he confined his appearances to such.
The work was now up to them. He had done his part.
These women have been succeeded by some worthy
sisters. And as the faith spread, the renewed apostles were followed
by some worthy brothers. But the question is, where do I stand in
relation to this Christ, who is the necessity of every man and
woman? If I put myself in the midst of all those horrible events,
where would I have been. We know about the women.