People enjoy reading a good book. My children in
the elementary school system are encouraged to be avid readers using
Pizza Hut coupons as incentives and nightly reading minutes. Barnes
& Nobles has built their multi-million dollar business around the
idea of providing a cozy atmosphere where one can look through their
books before purchasing while sipping their favorite coffee. A lot
of one’s time and attention can be given to the reading of books. It
is evident today that there is one book which is receiving little or
no reading, the Bible.
The Apostle Paul was concerned about his beloved
Timothy and the difficult work that lie ahead of him. Realizing
this, Paul wrote of an essential practices for him. "Give attendance
to Reading" I Timothy 4:13. The word "attendance" means to pay
attention to or apply one’s self to something. Paul instructed
Timothy to apply himself to reading the Word. He was instructed to
spend his time reading it and concentrating on it. People must be
doing the same, but for the child of God, it is an absolute must!
Reading the Word of God daily is a very healthy
habit for the Christian to be involved in. Giving our attention to
the Bible fills our thinking with the words of God. It gives us
daily nourishment to capitalize on righteousness, and strengthens us
against the weakness of the flesh. It leads us to our Father’s will
and draws our hearts closer to Him.
Giving our attendance to the reading of the Word
will help us
Stan Cox
I recently read the comments of a referee who
said that if at the end of the game both sides were angry with him
it was probably an indication that he had done a good job. As my
kids are athletes, I can attest to the fact that we parents often
have a difficult time being unbiased in our assessment of such
efforts.
Perception often colors reality. What we believe
to be true may not be. The only way to be sure of a matter is by
removing the "filters" or biases that may color our perception. This
is especially true and important in spiritual matters. For example,
some see the inequity and unfairness that exists in the world, and
claim that it is as a result of God. "God is unfair!" is the claim,
and, (repeated time and again), becomes the common perception of our
day.
Regardless of the continual claims to the
contrary, the scriptures reveal that God is fair in his treatment of
man. While some perceive the Almighty to be capricious, uncaring or
unfair in his dealings with mankind, this view is biased and
invalid.
2 Chronicles 19 records the actions of
Jehoshaphat as he set judges in the land of Judah in his attempt to
bring the people back to the Lord. In verses 6 and 7 we have
recorded the instructions of the king to the judges, "Take heed to
what you are doing, for you do not judge for man but for the LORD,
who is with you in the judgment. 7 Now therefore, let the fear of
the LORD be upon you; take care and do it, for there is no iniquity
with the LORD our God, no partiality, nor taking of bribes."
There is no iniquity with the Lord our God.
Whatever it is that He does is defensible and valid. If a man feels
otherwise, it is in indication of his own bias or ignorance.
James wrote, "Let no one say when he is tempted,
‘I am tempted by God’; for God cannot be tempted by evil, nor does
He Himself tempt anyone" (James 1:13). Further, James indicates that
if the evil is present, it is man that is at fault, not God: "But
each one is tempted when he is drawn away by his own desires and
enticed. 15 Then, when desire has conceived, it gives birth to sin;
and sin, when it is full-grown, brings forth death" (vs. 14-15).
When someone dies in an untimely way, the
question is often asked, "Why did God take them?" It is not
understood that death, pain and suffering are the result of sin. Sin
is the result of the devil’s enticement, coupled with the lust of
man. Sin is not God’s fault, and the suffering which accompanies sin
is not God’s fault either.
Now, that is not to say that our suffering is not
sometimes a response of God. It most certainly is, as God does
chastise mankind. "You should know in your heart that as a man
chastens his son, so the LORD your God chastens you" (Deuteronomy
8:5). Such correction, however, can’t be construed as unfair. Just
as a father chastens his child when his child is deserving of
punishment, God utilizes such to correct His children, and to judge
the world. "For whom the LORD loves He chastens, And scourges every
son whom He receives" (Hebrews 12:6).
Further, the final destruction of the wicked will
be the result of the just and righteous judgment of God. No one will
be able to rightly say that that are undeserving of condemnation. If
they are condemned, it will be because they are worthy of
destruction. Note Paul’s assessment of the matter: "Since it is a
righteous thing with God to repay with tribulation those who trouble
you, 7 and to give you who are troubled rest with us when the Lord
Jesus is revealed from heaven with His mighty angels, 8 in flaming
fire taking vengeance on those who do not know God, and on those who
do not obey the gospel of our Lord Jesus Christ" (2 Thessalonians
1:6-8).
One final point. Our limited knowledge and
understanding of the ways and motives of God precludes any
justifiable criticism of Him. Israel criticized God, claiming him to
be unfair in his treatment of them. In response, God said, "Yet you
say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel,
is it not My way which is fair, and your ways which are not fair?"
(Ezekiel 18:25).
God and His way are fair, despite man’s
protestations. Heed His words, "The soul who sins shall die. The son
shall not bear the guilt of the father, nor the father bear the
guilt of the son. The righteousness of the righteous shall be upon
himself, and the wickedness of the wicked shall be upon himself"
(Ezekiel 18:20).
October 8, 2006