Dog’s & Swine
It is true the gospel is for all, but not everyone is
receptive to the preaching of the Gospel. In fact some can become
very obstinate about it, speak profanity of the gospel and even
blaspheme the message of Christ. For this cause Jesus said “Give not
that which is holy unto dogs, neither cast ye your pearls before
swine, lest they trample them under their feet, and turn and rend
you.” Matthew 7:6
Just like you don’t give a piece of sacred meat to a dog, or
cast pearls into a pig pen, we should move on when that which is of
such great value (the gospel) is profaned.
Paul turn away from the rebellious Jews and went unto the
Gentiles. “And when Silas and Timotheus were come from Macedonia,
Paul was pressed in the spirit, and testified to the Jews that
Jesus was Christ. And when they opposed themselves, and blasphemed,
he shook his raiment, and said unto them, Your blood be upon your
own heads; I am clean: from henceforth I will go unto the
Gentiles.” Acts 18:5-6
Jesus taught His disciples to move on. “And whosoever shall
not receive you, nor hear your words, as ye go forth out of that
house or that city, shake off the dust of your feet.” Matthew
10:14
The good news of Jesus Christ is to be shared with those who
are lost, but we must not continually let a person or persons turn
upon us, and despise the message which is so precious without our
ceasing to cast the gospel before
them.
Stacy Crim
Has the New
Testament Been Tampered With?
David Dann
There are some who claim that the New Testament
Scriptures were written so long ago and copied so many times that
they cannot possibly have retained their original meaning. They
would have us believe the New Testament has been tampered with.
However, Jesus promised: "Heaven and earth will pass away, but My
words will by no means pass away" (Matt. 24:35). His promise is
borne out by the weight of the evidence.
1. The King James Version. In 1604 King James I of England authorized the making
of a new translation of the Bible into English. This new version was
completed in 1611. The King James Version has been widely used for
nearly 400 years. Interestingly, nothing that would substantially
change our faith or any command of God has been changed in the many
revisions that the King James Version has undergone. Therefore, we
can be sure that the New Testament can be, and has been, preserved
for the last 400 years.
2. The Latin Vulgate. A translation of the Bible from Greek to Latin was made
around A.D. 150 and came to be known as the "Old Latin" version of
the Scriptures. In A.D. 382 the scholar Jerome was commissioned to
revise the Old Latin version. He undertook the task and completed
his work around A.D. 400. His revision is known as the Latin
Vulgate, which means, "common Latin". The Latin Vulgate was widely
used from the 5th to the 15th century and is still used today. The
Latin Vulgate can be used to prove that the New Testament can be,
and has been, preserved substantially unchanged for 1600 years.
3. The surviving manuscripts.
When the New Testament was first written, early Christians made many
hand-written copies in the original Greek language in which it was
written. These copies are known as "manuscripts". Of the
approximately 5,000 known manuscripts of the New Testament in
existence, few contain the entire New Testament and some are only
fragments. Among the most complete are the Vatican, Sinaitic, and
Alexandrian manuscripts, which were written during the middle of the
4th and 5th centuries. These early copies of the Scriptures had not
yet been discovered when the King James Version was made, however, a
comparison shows no substantial differences between these
manuscripts and the text of the King James Version! This proves
beyond all question that the New Testament has been successfully
preserved for at least the past 1650 years.
4. The early Christian writers.
These men, also known as the "apostolic fathers", lived and wrote
near the end of the first century and the beginning of the second
century A.D. Their writings are filled with quotations from the New
Testament. We will consider the writings of only three of these men,
Clement, Ignatius, and Polycarp. The writings of these three men
survive from a period beginning between A.D. 96-110. In their
writings we find quotations and references from 25 of the 27 books
of the New Testament. The Scripture quotations of these and other
early Christian writers are so extensive that the entire New
Testament could be reconstructed from their writings. These writers
take us back to the time when the New Testament was first written,
and their writings prove that the New Testament they had is the same
as the New Testament we have today. There is no substantial
difference.
Conclusion
The New Testament has not been tampered with. In light of the
available evidence, the message as we have it today is the same as
when it was first delivered.
Ironing the Unseen
Jamey Hinds
When
I was a child my mother and grandmother taught me how to iron. My
wife is thankful for this instilled ability. Years ago a friend
asked if I ironed the bottom
unseen
part of my shirts—to me the suggestion of
not
ironing the unseen part of the shirt seemed ridiculous. But it’s a
good question; and I answered in the affirmative: I do iron the
unseen
part of my shirts despite knowing that it will be tucked into a
nicely ironed pair of pants. It doesn’t matter that
I do
this, but there is an important lesson to apply.
Jesus
spoke against the hypocrisy of the scribes and Pharisees, saying,
“You clean the outside of the cup and dish, but inside they are full
of greed and self-indulgence. . . . First clean the inside of the
cup and dish, and then the outside also will be clean. . . . You are
like whitewashed tombs, which look beautiful on the outside but on
the inside are full of dead men’s bones and everything unclean. In
the same way, on the outside you appear to people as righteous but
on the inside you are full of hypocrisy and wickedness” (Matt.
23:25-28). Genuine Christianity cleans the inside first, then we’ll
not only appear righteous, but we’ll be righteous (see
Matt.
5:20).