writings) implies that they are
to be read. No one would dare affirm such a ludicrous proposition as
"God gave us a book but doesn't want us to read it." But, in fact, a
number of groups have taught this. the best known example is that of
the Catholic Church of the high middle ages forbidding the
possession of the Bible and it's translation into local languages.
Many noble men braved great dangers, and even death, to obtain
Bibles that the people could read.
Other religious groups, while not directly
denying the importance of Bible reading, slight the Bible by
instructing their members to read other works instead. Such things
as commentaries, creeds, confessions of faith, books of prayers, and
numerous other publications have been substituted for the real
thing. I suppose that they must think that their own writings are
more clear or more relevant than the scriptures. Human wisdom is
taught instead of God's. Many souls have struggled long and hard to
overcome these false systems to come to a knowledge of the true
faith.
But most dangerous to us today is fact that so
many of us who have free access to Bibles (even owning multiple
copies of many clear and understandable translations) simply don't
read them. In this "information age," we are swamped with things to
read, see and hear. How many new books, magazines, TV shows, movies,
web sites, commercials, songs, etc. are produced daily? So the book
of books is often neglected, and is left dusty and buried beneath so
many new and flashier things. And in many churches, "Bible" classes
aren't even used for careful examinations of the text. Instead any
and every other kind of contemporary topic or therapeutic technique
of help are substituted for discussion.
Such neglect of scripture is not new. At one
point in the O.T. the Jews so neglected the book of God that they
lost it for a number of years until some workmen found it while
repairing the Temple. They took it to King Josiah who "tore his
clothes" and cried out in anguish because of "the words of this book
that has been found, for great is the wrath of the LORD that burns
against us, because our fathers have not listened to the words of
this book, to do according to all that is written concerning us." (2
Kings 23:11,13) But God was rich in mercy and blessed them when they
repented of their sins and began again to do according to the words
of His book.
And the Bible has many other examples off people
reading the scriptures to others. Ezra brought about a great reform
that began with reading and explaining the scriptures: "[T]hey read
from the book, from the law of God, translating to give the sense so
that they understood the reading...all the people were weeping when
they heard the words of the law." (Neh. 8:8,9) But it did not always
go so well. When Jeremiah had his servant Baruch "read from the book
the words of the LORD in the LORD'S house," he was told by some
concerned noblemen, "Go, hide yourself, you and Jeremiah, and do not
let anyone know where you are." (Jer. 36:8,19) In this latter case,
reading the scriptures took courage and actually placed one's life
in danger.
Anytime that we are neglectful of reading and
heading the scriptures, we are on our way to one to the situations
described above. We will lose our way when we lose sight of God's
truths. Then when we are reminded of them, we'll either have to make
major reforms to get ourselves back in line with the truth, or we
will continue to rebel and reject the scriptures and those who bring
God's words to us. Of course, the much safer road would be to give
head to scripture all along. Thus Paul instructed the evangelist
Timothy to "give attention to the public reading of Scripture, to
exhortation and teaching" (1 Tim. 4:13) so that the saints would
never forget.
But not only is public reading of scriptures
necessary, we must also read for ourselves. Public reading and
exhortations are limited - there are only a few each week and they
may not address the exact situation that each individual faces. When
we read for ourselves, we read more and our reading can be directed
to our own specific need. Yes, we might be the Ethiopian who was
"returning and sitting in his chariot, and was reading the prophet
Isaiah" (Acts 8:28) and we might need someone to explain it to us.
But we can like him, ask someone knowledgeable for help. And think
the opportunity this man would have lost had he not been reading his
Bible.
Through our own reading we will gain greater
personal understanding,. We will make much greater personal growth.
And we will find for ourselves, in the pages of God's holy word, the
exhortations that we need. This is of the utmost importance, not
only because of how it will make our lives better here, but even
more because the Bible will be the standard of judgment on the last
day. As Jesus Himself said, "He who rejects Me, and does not receive
My sayings, has one who judges him; the word I spoke is what will
judge him at the last day." (Jn. 12:48)
Thus it behooves us to make a regular, daily
effort to know more and more about this book of God. This is the
divine book of instruction for the ordering of our lives. It is the
wisdom of God revealed to man. It is the answer to all the great
questions and meanings of life. And by working faithfully to know
and do it we obtain the blessing of God. "But one who looks intently
at the perfect law, the law of liberty, and abides by it, not having
become a forgetful hearer but an effectual doer, this man shall be
blessed in what he does." (Jas. 1:25)