What I have asked you to imagine was a reality in the first century A. D. In Matthew 16:18, Jesus promised His apostles, "I will build My church." Jesus later traveled to Jerusalem where He was tried by the Sanhedrin, the supreme court of the Jews. After being falsely accused and convicted, Jesus was crucified. He died, He was buried, and He rose again on the third day (Matthew 26:57-28:20). Forty days later, Jesus ascended into heaven (Acts 1:1-11). Ten days later in the city of Jerusalem, on the day of Pentecost in 30 A. D., Christ's church began just as He promised when those who heard the gospel of Christ responded by obeying the teaching of the apostles (Acts 2:22-41, 47). His church rapidly spread by the preaching of the gospel throughout the regions of Judea, Samaria, and the farthest parts of the world (Acts 2-28). In fact, about thirty years after Christ's church began, the apostle Paul said "the gospel" had been brought "to all the world" and "was preached to every creature under heaven" (Colossians 1:5-6, 23).

During that time, the disciples of Jesus were called Christians - "And the disciples were first called Christians in Antioch" (Acts 11:26). This one name alone shows a relationship to Jesus Christ. James alluded to it as "that noble name by which you are called" (James 2:7). The disciples were Christians - just Christians and members of the Lord's church. The Christians were united in faith, doctrine, and practice in the first century. For example, we read that "they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers" (Acts 2:42). When questions or controversies arose among the Christians, they were settled by acceptance of and adherence to "the apostles' doctrine" which is also called "the gospel" (Rom 1:16), "the doctrine of Christ" (2 John 9), "the faith" (Jude 3), "the commandments of the Lord" (1 Corinthians 14:37), and "the law of Christ" (Galatians 6:2). "The apostles' doctrine" was the source and basis for all that the early Christians believed and practiced - no Articles of Faith, no Catechisms, no Creeds, no Confessions, no Disciplines, no Manuals - just "the apostles' doctrine."

Finally, this was a period of time in which there were numerous churches of Christ, or churches of God. For example, Paul wrote to the saints in Rome and declared, "the churches of Christ greet you" (Romans 16:16). Paul wrote to "the church of God which is at Corinth" (1 Corinthians 1:2). He commanded the elders to "shepherd the church of God" (Acts 20:28). These were not different denominations - not even "Church Of Christ (God)" denominations. These were just "churches of (belonging to) Christ" in various localities and regions. It is obvious and clear, according to the Bible, that there was a time when the disciples were just called Christians, a time when believers were united in faith, doctrine, and practice, and a time when churches of Christ existed without the existence of any denominations. Friend, that is the way it was in the first century.

Today, those who profess to believe in and follow Jesus Christ call themselves by other religious names instead of just wearing the name "Christian." Today, there is no unity in faith, doctrine, and practice, seeing that denominations teach and practice different things that contradict one another, as well as things that contradict "the apostles' doctrine." Today, there are over 1,000 different denominations which claim to belong to Christ. Denominationalism has become the accepted way of honoring and following Jesus Christ. We are told, "The church doesn't matter." "Join the church of your choice." "Different strokes for different folks." The question is, "What happened to the biblical precedent of the way of Christ without denominationalism?" Perhaps your reply is, "What difference does it make?" That is a good question. Does it really make a difference?

Countless numbers of people have been assured that denominationalism is a good thing, and different reasons are given for why it is good. We need to understand a crucial lesson. Just because we think something is good or bad, that does not make it so. How can we determine whether or not denominationalism is a good thing or a bad thing? How can we determine whether or not "Denominationalism" or "The Way of Christ Without Denominationalism" really matters? The answer is, "Look at the fruit." Jesus said, "...every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them" (Matthew 7:17-20). Let's apply this principle to the "tree" of denominationalism to help us see whether denominationalism is "a good tree" or "a bad tree." Remember, "a good tree cannot bear bad fruit" according to Jesus.

In John 17, Jesus prayed to the Father, first for His apostles, then "for those who will believe in Me through their word" (John 17:20-21). Faith in Jesus was established through the teaching (doctrine) of the apostles. His prayer continued, "that they all may be one." This was a prayer for unity among believers - unity in faith, doctrine, and practice based upon "the apostles' doctrine" - nothing else. This prayer was realized in the first century when Christians followed the way of Christ without denominationalism. The apostle Paul commanded, "let there be no divisions among you," (1 Corinthians 1:10) and he specifically condemned factions and divisions as "works of the flesh" (Galatians 5:19-21). By definition, "Denominationalism" is "The tendency to separate into religious sects or denominations" (American Heritage Dictionary). To separate is to divide rather than unite. Denominationalism, by its inherent nature, is factious and divisive. It is clearly a violation of Jesus' prayer for unity, as well as a violation of "the apostles' doctrine" against division. Friend, division is just one bad fruit on the "tree" of denominationalism! That's not good!

www.sandiachurchofchrist.com

Albuquerque, New Mexico